Demn people on some particular articles of worship. But before we proceed to the martyrs who were punished as criminals and with death, weDeem it well, by way of introduction to, and preparation for, this matter, to show first, how this, as By steps, took its rise; namely, how first a few persons, whom we shall name, about this time, opposed a certain papal Legate, with words and censures, for introducing certain superstitions; and what occurred to them, on this account, from the pope. Page 229 OF DERTHUIN, BERTHERIUS, ANOBERT, HUNORED, AND OTHERS, WHO WERE DEPOSED FROM THEIR MINISTRY, BECAUSE THEY WOULD NOT ACCEPT THE SUPERSTITIONS OF THE PAPAL LEGATE, ETC., ABOUT A. D. 748 A certain Boniface, Archbishop of Mayence, having been sent out, as an apostle, ambassador and legate, by Pope Zacharias I, to convert the heathen to the Roman see (as it was called), and to inoculate to those who already belonged to it, the Roman ceremonies and superstitions, and cause them to observe the same, many bishops, overseers, or teachers, in Germany, Bavaria, and France, opposed it with spiritual weapons, namely, with reproofs from the Word of God, refusing to obey in this respect, either the pope or his legate. Among those who thus refused, there are mentioned by name, Derthuin, Bertherius, Anobert, and Hunored. These men were accused to the pope, and charged not only with said matter, but, from envy, also with being avaricious, proud and desirous of filthy lucre. Thereupon they were all deposed from their ministry, by authority of the pope and his legate; but how it ended with them, is not stated, though it is to be presumed that some kind of ecclesiastical exclusion, anathematization or excommunication followed; however, since this is passed by in silence, we can conclude nothing certain concerning it. In the meantime, there appears, on the one hand, the boldness of said persons in reproving the Roman superstitions, and, on the other hand, the shameless arrogance of the pope and his legate, in deposing and removing those who, loving the good, could not refrain, according to the doctrine of the Word of God, from reproving the evil. See A. Mell., fol. 328, col. 2, compared with Aventin. Annal. Boi., lib. 3.
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